Skip to main content

EPHPHATHA

Friday week 5 in Ordinary Time
‘He has done all things well,’

First Reading 1King 11:29-32,12:19 Solomon is unfaithful; the Lord moderates his wrath

One day when Jeroboam had gone out of Jerusalem, the prophet Ahijah of Shiloh accosted him on the road. Ahijah was wearing a new cloak; the two of them were in the open country by themselves. Ahijah took the new cloak he was wearing and tore it into twelve strips, saying to Jeroboam, ‘Take ten strips for yourself, for thus the Lord speaks, the God of Israel, “I am going to tear the kingdom from Solomon’s hand and give ten tribes to you. He shall keep one tribe for the sake of my servant David and for the sake of Jerusalem, the city I have chosen out of all the tribes of Israel. 

And Israel has been separated from the House of David until the present day.

Responsorial Psalm: I am the Lord your God: listen to my warning.

Gospel Mark 7:31-37 'He makes the deaf hear and the dumb speak'

Returning from the district of Tyre, Jesus went by way of Sidon towards the Sea of Galilee, right through the Decapolis region. And they brought him a deaf man who had an impediment in his speech; and they asked him to lay his hand on him. He took him aside in private, away from the crowd, put his fingers into the man’s ears and touched his tongue with spittle. Then looking up to heaven he sighed; and he said to him, ‘Ephphatha’, that is, ‘Be opened.’ And his ears were opened, and the ligament of his tongue was loosened and he spoke clearly. And Jesus ordered them to tell no one about it, but the more he insisted, the more widely they published it. Their admiration was unbounded. ‘He has done all things well,’ they said ‘he makes the deaf hear and the dumb speak.’

AELF «EFFATA!»
« Il a tout bien fait. »

Évangile Mark 7,31-37 « Il fait entendre les sourds et parler les muets »

Jésus quitta la région de Tyr; passant par Sidon, il prit la direction du lac de Galilée et alla en plein territoire de la Décapole. On lui amène un sourd-muet, et on le prie de poser la main sur lui. Jésus l'emmena à l'écart, loin de la foule, lui mit les doigts dans les oreilles, et, prenant de la salive, lui toucha la langue. Puis, les yeux levés au ciel, il soupira et lui dit: «Effata!», c'est-à-dire: «Ouvre-toi!». Ses oreilles s'ouvrirent; aussitôt sa langue se délia, et il parlait correctement. Alors Jésus leur recommanda de n'en rien dire à personne; mais plus il le leur recommandait, plus ils le proclamaient. Très vivement frappés, ils disaient: «Tout ce qu'il fait est admirable: il fait entendre les sourds et parler les muets».

My Father, my God, my lips will tell of your goodness. Open my mouth to sing your praise. Let your praise not depart from my mouth. Father, you have done great things. I thank you Lord for your mercy and love. Jesus I trust in you. Virgin Mary, pray for me. Saint Joseph, pray for me. My Angel Guardian, pray for me. Pray the Rosary. Ave Maria.

Mon Père, mon Dieu, mes lèvres proclameront ta bonté. Ouvre ma bouche pour que je chante tes louanges. Que ta louange ne s'éloigne de ma bouche. Père, tu as accompli de grandes choses. Je te remercie, Seigneur, pour ta miséricorde et ton amour. Jésus, j'ai confiance en toi. Vierge Marie, priez pour moi. Saint Joseph, priez pour moi. Mon Ange Gardien, priez pour moi. Priez le Rosaire. Ave Maria.


Comments

Popular posts from this blog

TRUST GOD, TRUST IN ME

Fifth Sunday of Easter  'I am going now to prepare a place for you' First Reading  Acts 6:1-7  They elected seven men full of the Holy Spirit About this time, when the number of disciples was increasing, the Hellenists made a complaint against the Hebrews: in the daily distribution their own widows were being overlooked. So the Twelve called a full meeting of the disciples and addressed them, ‘It would not be right for us to neglect the word of God so as to give out food; you, brothers, must select from among yourselves seven men of good reputation, filled with the Spirit and with wisdom; we will hand over this duty to them, and continue to devote ourselves to prayer and to the service of the word.’ The whole assembly approved of this proposal and elected Stephen, a man full of faith and of the Holy Spirit, together with Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolaus of Antioch, a convert to Judaism. They presented these to the apostles, who prayed and laid th...

THE BREAD FROM HEAVEN

Tuesday week 3 of Eastertide -   ‘I can see heaven thrown open’ First Reading 7:51-8,1  'Lord Jesus, receive my spirit' Stephen said to the people, the elders and the scribes: ‘You stubborn people, with your pagan hearts and pagan ears. You are always resisting the Holy Spirit, just as your ancestors used to do. Can you name a single prophet your ancestors never persecuted? In the past they killed those who foretold the coming of the Just One, and now you have become his betrayers, his murderers. You who had the Law brought to you by angels are the very ones who have not kept it.’ They were infuriated when they heard this, and ground their teeth at him. But Stephen, filled with the Holy Spirit, gazed into heaven and saw the glory of God, and Jesus standing at God’s right hand. ‘I can see heaven thrown open’ he said ‘and the Son of Man standing at the right hand of God.’ At this all the members of the council shouted out and stopped their ears with their hands; then they ...

YOU MUST NOT KILL

First Reading Ezekiel 18:21-28  I prefer to see the wicked man renounce his wickedness and live Thus says the Lord: ‘If the wicked man renounces all the sins he has committed, respects my laws and is law-abiding and honest, he will certainly live; he will not die. All the sins he committed will be forgotten from then on; he shall live because of the integrity he has practised. What! Am I likely to take pleasure in the death of a wicked man – it is the Lord who speaks – and not prefer to see him renounce his wickedness and live? ‘But if the upright man renounces his integrity, commits sin, copies the wicked man and practises every kind of filth, is he to live? All the integrity he has practised shall be forgotten from then on; but this is because he himself has broken faith and committed sin, and for this he shall die. But you object, “What the Lord does is unjust.” Listen, you House of Israel: is what I do unjust? Is it not what you do that is unjust? When the upright ma...