RELIGION AND ART

Tuesday Week 18 : Saint John Vianney, Priest 'Any plant my Father has not planted will be pulled up by the roots' First Reading Jeremiah 30:1-2,12-15,18-22  Your wound is incurable but I will heal you  The word addressed to Jeremiah by the Lord: the Lord, the God of Israel says this: Write all the words I have spoken to you in a book.  Yes, the Lord says this:  Your wound is incurable,  your injury past healing.  There is no one to care for your sore,  no medicine to make you well again.  All your lovers have forgotten you,  they look for you no more.  Yes, I have struck you as an enemy strikes,  with harsh punishment  so great is your guilt, so many your sins.  Why bother to complain about your wound?  Your pain is incurable.  So great is your guilt, so many your sins,  that I have done all this to you.  The Lord says this:  Now I will restore the tents of Jacob,  and take pity on his dwelli...

MONDAY 16 IN ORDINARY TIME:  ‘Man of little faith,’ he said ‘why did you doubt?’   First Reading Jeremiah 28:1-17  Jeremiah and the lying prophet Hananiah At the beginning of the reign of Zedekiah king of Judah in the fifth month of the fourth year, the prophet Hananiah son of Azzur, a Gibeonite, spoke as follows to Jeremiah in the Temple of the Lord in the presence of the priests and of all the people. ‘The Lord, the God of Israel, says this, “I have broken the yoke of the king of Babylon. In two years’ time I will bring back all the vessels of the Temple of the Lord which Nebuchadnezzar king of Babylon carried off from this place and took to Babylon. And I will also bring back Jeconiah son of Jehoiakim, king of Judah, and all the exiles of Judah who have gone to Babylon – it is the Lord who speaks. Yes, I am going to break the yoke of the king of Babylon.”’ The prophet Jeremiah then replied to the prophet Hananiah in front of the priests and all the people there in the...

18th Sunday in Ordinary Month: ' Nothing can come between us and the love of Christ' First Reading Isaiah 55:1- Come and eat Thus says the Lord:   Oh, come to the water all you who are thirsty; though you have no money, come! Buy corn without money, and eat, and, at no cost, wine and milk. Why spend money on what is not bread, your wages on what fails to satisfy? Listen, listen to me, and you will have good things to eat and rich food to enjoy. Pay attention, come to me; listen, and your soul will live. With you I will make an everlasting covenant out of the favours promised to David. Responsorial Psalm: You open wide your hand, O Lord; you grant our desires. Second Reading Romans 8:35, 37-39 No created thing can ever come between us and the love of God made visible in Christ Nothing can come between us and the love of Christ, even if we are troubled or worried, or being persecuted, or lacking food or clothes, or being threatened or even attacked. These are the trials through...

Saint Alphonsus Mary de Ligouri, Bishop and Doctor of the Church ‘It is against the Law for you to have her.’  First Reading Jeremiah 26:11-16,23  'This man has spoken to us in the name of the Lord' The priests and prophets addressed the officials and all the people, ‘This man deserves to die, since he has prophesied against this city, as you have heard with your own ears.’ Jeremiah, however, replied to the people as follows:   ‘The Lord himself sent me to say all the things you have heard against this Temple and this city. So now amend your behaviour and actions, listen to the voice of the Lord your God: if you do, he will relent and not bring down on you the disaster he has pronounced against you. For myself, I am as you see in your hands. Do whatever you please or think right with me. But be sure of this, that if you put me to death, you will be bringing innocent blood on yourselves, on this city and on its citizens, since the Lord has truly sent me to you to say all...

Saint Ignatius of Layola: ‘A prophet is only despised in his own country and in his own house’ First Reading Jeremiah 25:1-9  Jeremiah preaches in the Temple of the Lord and is threatened with death At the beginning of the reign of Jehoiakim son of Josiah, king of Judah, this word was addressed to Jeremiah by the Lord, ‘The Lord says this: Stand in the court of the Temple of the Lord. To all the people of the towns of Judah who come to worship in the Temple of the Lord you must speak all the words I have commanded you to tell them; do not omit one syllable. Perhaps they will listen and each turn from his evil way: if so, I shall relent and not bring the disaster on them which I intended for their misdeeds. Say to them, “The Lord says this: If you will not listen to me by following my Law which I put before you, by paying attention to the words of my servants the prophets whom I send so persistently to you, without your ever listening to them, I will treat this Temple as I treated ...

Thursday, Week 17 in Ordinary Time : 'A s the clay is in the potter’s hand, so you are in mine.' First Reading Jeremiah 18:1-6  When the clay goes wrong, the potter starts afresh The word that was addressed to Jeremiah by the Lord, ‘Get up and make your way down to the potter’s house; there I shall let you hear what I have to say.’ So I went down to the potter’s house; and there he was, working at the wheel. And whenever the vessel he was making came out wrong, as happens with the clay handled by potters, he would start afresh and work it into another vessel, as potters do. Then this word of the Lord was addressed to me, ‘House of Israel, can not I do to you what this potter does? – it is the Lord who speaks. Yes, as the clay is in the potter’s hand, so you are in mine, House of Israel.’ Responsorial Psalm:  He is happy who is helped by Jacob’s God. Gospel Matthew 13:47-53  The fishermen collect the good fish and throw away those that are no use Jesus said to the crow...

Saint Matha :  ‘Yes, Lord,’ she said ‘I believe that you are the Christ, the Son of God.' First Reading Jeremiah 15:10:16-21 They will not overcome you, because I am with you ‘Woe is me, my mother, for you have borne me to be a man of strife and of dissension for all the land. I neither lend nor borrow, yet all of them curse me. ‘When your words came, I devoured them: your word was my delight and the joy of my heart; for I was called by your name, Lord, God of Hosts. I never took pleasure in sitting in scoffers’ company; with your hand on me I held myself aloof, since you had filled me with indignation. Why is my suffering continual, my wound incurable, refusing to be healed? Do you mean to be for me a deceptive stream with inconstant waters?’ To which the Lord replied, ‘If you come back, I will take you back into my service; and if you utter noble, not despicable, thoughts, you shall be as my own mouth. They will come back to you, but you must not go back to them. I will make yo...